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We must be attentive to the importance of art and culture Divisions in one‟s character. This all was
to achieve respectable scientific product and credibility in present in a climate of treason and conspiracy
expression. and is influenced by the policy of the one
And regarding the role of consumerism in society which rather than the whole.This created a noticeable
I discussed in his research, he pointed out that: usually crisis where community and individual attacks
the consumption behavior between different classes is on the law took place after the climate of
similar, in the past the difference between the rich and poor tyranny, especially the challenge of law,
was clear, yet this is no longer the case.For my research, I encroachment on agricultural lands, thefts and
gathered a sample of people's sightings in one of the famous crimes, and the change in societal thought must
supermarket chains to observe their consumer behavior. I be coupled with changes and meta-reforms to
asked about policies of seduction of consumption, as well as make the desired development happen.
the negative view on the consumer behavior of Egyptian
And from His point of view in the
women. To add on, in one of my researches, I offered a look document issued after 25 January, and
on how borrowing was considered a disgrace in the past, but participated in it about "how the police
now it has become normalized with everyone carrying a serve the people", he said first in all
credit card as an essential element in their wallet. As for the documents, The police in all the countries of

most prominent research on heritage, Prof. Saeed stressed the world is a security agency that guarantees
that Heritage is an essential element in the interaction both legal and international human rights. The
between the social classes .the poor have the ability to Interior Ministry after the January revolution
produce and exchange their heritage because it is an reinstated its old slogan "Police at the service Looking at terrorism and the ways to
important capital in their lives that provides them with the of the People" as a way to improve the confront it, he said: terrorism is a dilemma
reasons for life and survival in a world of scarcity. and a crisis facing the whole world, not only
relationship after the complications which Egypt, but our country is facing
. Heritage has a link to a specific space and time which occurred. We asked about the standards that extraordinary extremism directly and
cannot be disregarded. Also, each class has a specific translate this slogan, the principles that serve indirectly and needs great cultural action to
perspective in terms of this heritage, which they know how on this matter and we merged it into a react and confront this danger.Also,
to add to and how to delete from to match their perspective. document. Afterwards the Ministry of Interior confrontation must be parallel with the
Different classes have different behaviors when interacting issued -at that moment -a document to specify security and military role, it is necessary to
with their heritage, and there is no one class which produces the conduct of policeman. In addition, I was at translate cultural programmes to confront
or is attached completely to the heritage. This is because the time working as an advisor at Center for intellectual extremism and intolerance, and
heritage is a part of life and its meaning is mostly intangible information and supporting decision-making. It then comes the role of culture and its
such as the customs and traditions, the way of dressing, was incumbent upon us at the Center to assist significant part in achieving broad-based
eating and cursing, this is all part of our heritage. the police in developing its system of work by development.
issuing a document clarifying the criteria
As for his rejection of theories that believe in the against which the police slogan can be He concluded by talking about the
inheritance of poverty among human beings, I think that achieved really in the service of the people. current political landscape and highlighted
the concept of the culture of poverty presented by Oscar the transformations that have taken place:
Lewis is important in explaining how a poor part of the poor As for the similarity between the Egyptian Egypt is now undergoing a very significant
is re-producing and re-producing their poverty over and Gulf communities in terms of societal transformation towards the reconstitution of the
generations and can not get rid of it. , however, it is not values, he said: The Egyptian society is in new political elite after the stage of the regime
exclusive because poverty is the product of many factors, of Hosni Mubarak, which saw the formation of
economic, social and political that shapes the structure of close proximity to the social values prevalent the elite in terms of families, clans,
inequality in society ,as well as cultural reasons in the Gulf Society, this is because there are stakeholders, power alliances, which were all
commonalities between the two societies and running the state. Now they have been replaced
. For example, there is a lady who makes her children the similarities have increased with the large by mechanisms which are still under
despise expensive goods in order to prevent them from emigration trend from Egypt to the Gulf to construction. To add on, there's now a
looking at them or asking to buy them, especially expensive escape to the labor market and the high difference between the ruling class and the
food and clothing. We find that this is the policy of the poor to standard of living. The idea of male political elite, the current political system is
overcome the consumer blockade or poverty-related need.Some domination over females is a common culture keen to purify itself of any impurities or elite
people unfortunately write about the poor from a "peephole", so in the Gulf and Egypt, also the culture of which had dominated the political or economic
they write about them from the perspective of the maid in his consumption. But the Gulf societies are scene previously.
home or villa, or the keeper of the estate, or the seller who sees sometimes different and have a cultural Al-Masri pointed out that the intellectuals
him accidentally in the street passing beside his car in traffic have become a barrier against allowing the
lights and squares. But there is a lack of writing which truly diversity of multiple nationalities. The Gulf has reach of culture to the people since because
describes the lives of the poor, yet among the excellent also dominated the media significantly, while some of them focus on directing the resources
writing about the poor from a sociological perspective, we Egypt lagged behind in media dominance. of cultural policy to serve their interests in
have Galal Amin. publishing, which prevents the dissemination of
On intolerance, he pointed out that our
He also spoke about the needs of young people saying: cultural heritage is saturated with fanaticism culture in a suitable manner to the people,
making intellectuals a negative barrier to the
the youth‟s aspirations are great and suppressed ambition and we must recognize that and face this ability of cultural institutions to reach people.
accompanies large scale energies, the first of those being the negative aspect of our heritage. cultural
youth.This was the main reason and motivation for young heritage promotes sorts of discrimination . In addition, AlMasry stressed that the various
people to emerge in the revolution of 25 January 2011 and between males and females and discrimination institutions of the state are not separate from
was the main contributor of the large numbers that came out on the basis of color, race, social class, family society but that they are the result of society‟s
then which were protesting the existing situations. The origins and physical disability. We must culture. Previous experiences clearly show the
concern then was regarding the uncertainty of a better recognize that the roots of this intolerance exist ineffectiveness of top-down reform. I think
future. We discovered many barriers in society such as being in folklore. Reform of any institution should consider that
unable to exercise freedom and pluralism and suffering from cultural reform is intertwined with official
efforts.
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